Monday, May 30, 2011

THE CONCEPT OF NEGATIVE PEACE WITH REFERENCE TO THE NIGERIAN SOCIETY



Recurring violent conflicts caused by ethnic/religious differences have become a common occurrence in Nigeria since the early 1990s but unfortunately, the solutions that are mostly employed only lead to negative peace, with the root causes never found out and eradicated.

An example is the situation in the city of Jos in the Middle Belt region of the country which got engulfed by ethno-religious crises about a decade ago. The reaction of the government to the outbreak of these violent conflicts has always been to send in troops to stop the fighting. The killings and lootings usually stop after the troops have been stationed in the city thus achieving a situation of negative peace.
But unfortunately, the dangerous forms of structural violence are still prevalent in the society; with discriminations, mismanagement induced poverty, and various forms of social injustice still occurring.
It is usually the continuance of this unresolved structural violence that has always fuelled renewed eruption of fresh violent conflicts in the city.

There is no trust among the various groups and each see the other group as being responsible for its woes. With such a deep mistrust and lack of mutual understanding, any fragile peace enforced by the troops has never served as a lasting solution to the crisis.

There has been a lot of peace building initiatives, especially by religious organizations from both sides of the divide, but it is has mostly been in form of stopping the violence after it has erupted and offering relief assistance to victims. There has not been a directed effort to reflect on the root causes of the conflict and find ways to get the various groups to initiate a trust-building and healing process that could foster peaceful coexistence among the people.


STRUCTURAL VIOLENCE, A REFLECTION ON THE NIGERIAN EDUCATIONAL SYSTEM

As defined in the TWB Peace education handbook, “Structural or indirect violence, is the result of social structure and institutions that prevents people from meeting their basic needs and accessing their basic human rights”.
A kind of structural violence I have noticed in the Nigerian society is a systematic social injustice in which the poor masses are being denied access to basic standard quality education through official neglect of the public school system.

Article 26 of the Universal Declaration on Human Rights says:

"Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit".

As against universally accepted UNESCO recommendations, World Bank statistics reveal that the government allocates below 2 percent of the country’s GDP to education and the most worrisome part is that there is always a huge disparity between the fund allocated and actual funds disbursed to education sectors during every financial year in the past two decades.

Primary education is currently managed by local education authorities and the state of primary schools in many parts of the country is saddening. Most of the LEAs are underfunded and only manage to pay wages with very little left for other vital educational activities necessary for the smooth running of the schools like functional inspectorate units, teacher training and provision of extracurricular facilities. This has led to a drastic fall in the quality of education provided at these public primary schools. Even the few dedicated and qualified teachers are not motivated to give their best due to poor economic conditions and lack of necessary facilities and structures.

On the other hand, privately owned schools are daily springing up in nooks and corners of the country providing qualitative educational services to the children of those who can afford their often exorbitant fees.

With the public school system being slowly left to rot, a class gap is already being slowly being created between the children from different economic classes.

Though it might not look so pronounced to a casual observer, an in-depth research will reveal that the pass rate in the Secondary School Leaving examinations for students from privately owned schools is usually as high as 90% while their public school counterparts record as low as 10% in most cases.

In a country where the Basic minimum monthly wage is currently approximately $85, most privately owned Primary and Post primary institutions charge up to $100 per a term of three months!

As a result of the poor funding allocated to the public education, most public Universities and Polytechnics now charge fees that are simply above what a low wage earner can afford.

Though not officially admitted, there seems to be a systematic method of placing a lid on the level of educational attainment available to children from low income earning families. The tragedy of it all is the fact that the few government scholarship opportunities that are available are grabbed by the children of top government official and their cohorts!

No one is literally being killed directly, but this unequal system is killing the hopes and dreams of many youths for educational opportunities. This is indirectly building a feeling of lack of belonging and oppression in them with no means of actualizing their dreams.

With this unjust system building repressed anger in the growing youths, it is really frightening to envisage what consequences it could have in the future especially as regards how the disadvantaged public school products will regard their private school counterparts.

THE CONCEPT OF NEGATIVE PEACE WITH REFERENCE TO THE NIGERIAN SOCIETY



Recurring violent conflicts caused by ethnic/religious differences have become a common occurrence in Nigeria since the early 1990s but unfortunately, the solutions that are mostly employed only lead to negative peace, with the root causes never found out and eradicated.

An example is the situation in the city of Jos in the Middle Belt region of the country which got engulfed by ethno-religious crises about a decade ago. The reaction of the government to the outbreak of these violent conflicts has always been to send in troops to stop the fighting. The killings and lootings usually stop after the troops have been stationed in the city thus achieving a situation of negative peace.
But unfortunately, the dangerous forms of structural violence are still prevalent in the society; with discriminations, mismanagement induced poverty, and various forms of social injustice still occurring.
It is usually the continuance of this unresolved structural violence that has always fuelled renewed eruption of fresh violent conflicts in the city.

There is no trust among the various groups and each see the other group as being responsible for its woes. With such a deep mistrust and lack of mutual understanding, any fragile peace enforced by the troops has never served as a lasting solution to the crisis.

There has been a lot of peace building initiatives, especially by religious organizations from both sides of the divide, but it is has mostly been in form of stopping the violence after it has erupted and offering relief assistance to victims. There has not been a directed effort to reflect on the root causes of the conflict and find ways to get the various groups to initiate a trust-building and healing process that could foster peaceful coexistence among the people.

Galtung's concepts of positive peace, negative peace and Structural violence


Peace education aims at educating for a holistic conception of peace and for this to be effectively achieved, peace education must distinguish between the various concepts of peace, and promote an understanding of each defined concept. this will enable the peace educator achieve a clarified view of what peace education is all about. It is only through such a clarified knowledge that a Peace educator can accurately define the true reality of a situation and upon proper reflection, fashion out the most probable action for effecting transformation.

Peace education aims at transforming the orientation of the society towards peace and as rightly noted by Freire, effective transformation can only be achieved through critical examination of reality combined with deep reflection on the perceived information before effective action could be taken.

Galtung's concepts of positive peace, negative peace and Structural violence offers Peace education a model for distinguishing between diverse realities and using the understanding and elighten thus acquired, to initiate appropriate steps to effective positive transformation.

Sunday, May 29, 2011

Discipline issues in a Class based on a horizontal relations


Classroom discipline form my point of view is not about students being afraid to do something out of fear of offending the teacher. I prefer a situation whereby students understand the set objectives of the class and are able to reason why something should be done and why some others are disallowed because of their possible implications on the objectives.

Rules governing the conduct of the class should be collective formulated with the active participation of the students and there should be a very clear understanding on how these rules relate to the learning process..

Being able to connect the students to the reality of the need for a set of acceptable standards and their effects (both positive or otherwise) will ensure the students  contribute to the decision making process and willingly contribute to ensuring class members abide by these rules.

Rules that are formulated with the active contribution of students (and are open to revision, if the need arises) will ensure every member of the class understands the roles expected of them (the teacher inclusive) to ensure a successful attainment of the class’ objectives.

Conducting learning activities with a horizontal relationship with the students will not breed indiscipline as long as the teacher takes his time to plan and design the learning activities based on perceived student needs/abilities and interests combined with an in-depth knowledge of the subject matter.

A robust knowledge of the subject matter will ensure the students accept the teacher as a learned guide in their joint intellectual enquiry based on dialogue.
Respect for the students’ interests intelligences, and other abilities will elicit a reciprocal respect for the teacher.
It is however important for the teacher to ensure he respects the mutually designed code of conduct himself. Students tend to learn better from what they see us doing than from what we say. A basic sense of moral authority so derived goes a long way to help keep order in a class. If the students see that the teacher himself obeys the rules, they’d feel a sense of moral obligation to emulate him.

To ensure discipline while maintaining an equitable, horizontal relationship with my students, I ensure we all see the rules as being beneficial to the attainment of our set objectives and try my best to abide by them myself.

Freire in the classroom


A classroom in which Freire’s principles are applied will certainly be a melting pot of continuing dialogue between the teacher and the students.
Just like we all know that there are always many perspectives to every issue, a class working under Freirean principles will witness a daily examination and reexamination of reality and as a result more likely to likely to produce dialogue based on different outlooks to the reality. The end result will be a widening of the scope of the students’ knowledge base which is not easily achievable in the banking system of education.
The various inputs of the students themselves will certainly serve as a fertile ground for the teacher to learn about how the students view and perceive the reality of what is being studied.

I’d expect such a classroom to always throw up more questions on issues and learn to understand the dynamic, transformational nature of realty By encouraging creativity and creative reasoning, the students will grow up with an attitude of being will and able to question reality after critical examination and learning to offer their perspectives with due respect for other views even if they are different from theirs.

For the teacher, applying this principles will not in any way reduce his authority or status; on the contrary, it will offer him a continuously evolving forum where reality is always under critical examination and various ideas idea on how best to transform it being brought forward.

By serving as a participating Facilitating Guide/Moderator, the teacher himself will always find himself learning from the voices he has liberated – the Voice of the students
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This work by Ibrahim K. Oyekanmi (mallamibro@gmail.com) is licensed under a Creative Commons Attribution 3.0 Unported License.